A peace made of stone

June 12, 2006 | 10:12 AM

Through prayer, he asks the spirit of the wind to forget the approaching road and the conflicts it has brought to this area. He asks the spirit to bring peace and harmony back to the land and let the rains come again.

(Michael J. Gallegos/Tribune)

The small branch of sage burns. He waves the smoke so it touches his face, arms, hands and down to his legs in this ritual that starts his evening prayer.

After prayer, he walks among the petroglyphs near his West Side home.

American Indian John Archuleta tells the story of how he came to know and live in this area that he holds sacred.

One early morning when he was 6, his father drove him from their home in the village of Santa Cruz in Northern New Mexico to the petroglyph-filled escarpment on Albuquerque's West Side.

"My father brought me out here to the escarpment and we took a dirt road up there. It might have taken about four hours from Santa Cruz back then," he chuckled.

"He told me we were going hunting, but we never took the gun off the rack."

On the way, his father told him about sacred stones he needed to be introduced to. Someday, his father said, the stones would be significant in his life.

"He directed me from a ridge down to some stones and said, `Touch that stone.' It felt hot and a tingling feeling went through me that I didn't understand, and I remember taking my hand away fast."

His father walked down and held his son's hand, telling him he must connect with the stone.

"The second time I touched it, it wasn't hot anymore and I got used to it."

It was a native prayer stone he touched that morning. The spiritual connection was made.

Archuleta's father taught him about the sacred area and the prayer stone and told his son that someday, it would be where he will rest.

As soon as he got his driver's license, Archuleta would drive from Santa Cruz to visit the petroglyphs. Later, he attended the University of New Mexico.

In 1999, Archuleta moved into the home he has now, on the border of The Petroglyph National Monument, 1,000 steps away from the prayer stone he came to know as a child.

He visits the stone daily to reflect, pray, feel the power and energy of the area and to ask for guidance from his creator. He calls this place his church.

His journey is changing. Now, he must take a detour around new fences and the massive road construction of the Paseo Del Norte road extension that cuts through the escarpment.

The prayer stone and seven other petroglyphs were moved in December to make way for the new road. Work started in January.

"The stones have been moved and they shouldn't have been moved," he said. "It's like building a road through a church. Right now we're not in harmony because of it, but I feel, I believe, that harmony will someday return ."

Archuleta and others fought to prevent the road extension but construction continues.

"The road has been a disruptive thing and it weighs heavy on my heart," he said. "But this is my resting place, it is my destiny to be here and I still feel the strength and the peace of this sacred area today. I'm at peace here."

COMMENTS

Isn't it a shame how modern convenience can destroy pre-modern culture?

   -Posted by: Mike Kitts on June 12, 2006 11:48 AM

I know the rock he's talking about. The building of a road through the Petroglyphs was a tradjedy. It should have never happened. We as Native Americans understand that what the non-Indians want they usually take by legislation or force, never mind that the Petroglyph Monument enjoyed protection as a national monument. But because Martin Chavez wanted a road through the monument it was distined for removal. Mayor Martin Chavez said he consulted with tribes. I find that hard to believe. Our nation (Jicarilla Apache) agreed to consultations with the city of Albuquerque thinking that the city was really intent on consultation. My view is that for a consultation to be a legal consultation both sides must be able to compromise. That was not the case, the city of Albuquerque had already decided there were going to build a road through and they told us what they had planned. Our delegation (Jicarilla Apache) informed the city of Albuquerque that that one of the rocks we considered sacred and should not moved. Mayor Martin Chavez said that was possible. We then suggested the city move the pathway of the proposed roadway over to the south about a hundred yards to avoid removal of the petroglyphs and rocks we cnsidered sacred. I told city officials that rerouting the road wouldn't add maybe three seconds to the commute to the West Side. There were very few petroglyphs in the area we suggested to the city but city officials already had their plans laid out and wouldn't be deterred. We had our religious leaders with us and they told us of dire consequences that would occur if the rocks were moved. It really sad the rocks had to be moved, we tried to inform the city but they were not in a consultation mood, they told us what they were going to do and made feeble attempts to consult. I told Martin Chavez that he was defacing our church. I said, " What would you do if I rammed a bulldozer into the side of San Francisco De Neri church?" He said, " That would never happen." It's sad that non-Indians can destroy our religious sites and not blink twice about it. Pete Domenici owns a lot of land on the west side and he stands to make a killing out of the developments planned. That's why he advocated that the Petroglyph Monument be taken out of national park protection. It's also sad that the city wouldn't even entertain our ideas about moving the path of the roadway a hundred yards to the south and we wouldn't have had a problem with it. Ultimately, we would have preferred not having a highway through the monument. We've experienced the rath of the Europeans when they want something. They usually take by force and in this case legislation.

   -Posted by: david velarde jr. on June 12, 2006 01:23 PM

In response to David Velarde - I visited Petroglyph Park for the first time June 9, 2006. I was moved by the history and sacred nature of the site. As an immigrant from Ireland ( 30 years ago) I have deep respect for all native peoples, having seen many sites, including Chaco and Hovenweep and Acoma. I have also stayed in Dulce, Kayenta, and the Mescalero reservation. My point is that it is not European against Indian, it is money and power against everyone. Here in Chicago, Mayor Daley is about to pave over a cemetary to build a new runway at O'Hare. There is opposition, but no one doubts it will get done. Our only recourse is the ballot box.

   -Posted by: Patrick Comer on June 12, 2006 08:54 PM

Maybe I was too simplistic and I apologize for that, but all over the world it seems to me that those in power are doing most of the getting and the Natives are getting the shaft. I'm glad you were moved by your visit to those places but don't you think those places would be sacrificed if it weren't so remote and stood in the path of progress, we suggested to Mayor Martin Chavez that he move the path of the road a hundred feet to the south but this action was totally ruled out. I guess they wanted our consultation as a rubber stamp for their degradation.

   -Posted by: David Velarde Jr on September 8, 2006 10:27 AM

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